James Iron Head Baker - Black Betty (1933)

"Black Betty" (Roud 11668) is a 20th century African-American work song often credited to Huddie "Lead Belly" Ledbetter as the author, though the earliest recordings are not by him. Some sources claim it is one of Lead Belly's many adaptations of earlier folk material;[1] in this case an 18th century marching cadence about a flint-lock musket.
The song was first recorded in the field by U.S. musicologists John and Alan Lomax in 1933, performed a cappella by the convict James Baker (also known as Iron Head) and a group at Central State Farm, Sugar Land, Texas.
The Lomaxes were recording for the Library of Congress and later field recordings in 1934, 1936 and 1939 also include versions of "Black Betty". It was recorded commercially in New York in 1939 for the Musicraft label by blues artist Lead Belly, as part of a medley with two other work songs: "Looky Looky Yonder" and "Yellow Woman's Doorbells".Lead Belly had a long association with the Lomaxes, and had himself served time in State prison farms.
The origin and meaning of the lyrics are subject to debate. Some sources claim the song is derived from an 18th century marching cadence about a flint-lock musket with a black painted stock; the "bam-ba-lam" lyric referring to the sound of the gunfire. Soldiers in the field were said to be "hugging Black Betty". In this interpretation, the musket was superseded by its "child", a musket with an unpainted walnut stock known as a "Brown Bess".
In "Caldwells's Illustrated Combination Centennial Atlas of Washington Co. Pennsylvania of 1876", there is a short section describing wedding ceremonies and marriage customs on page 12. Caldwell describes a wedding tradition where two young men from the bridegroom procession were challenged to run for a bottle of whiskey. This challenge was usually given when the bridegroom party was about a mile from the destination home where the ceremony was to be had. Upon securing prize, referred to as "Black Betty" the winner of the race would bring the bottle back to the bridegroom and his party. The whiskey was offered to the bridegroom first and then successively to each of the grooms friends.
The earliest meaning of "Black Betty" in the United States (from at least 1827) was a liquor bottle.In January 1736, Benjamin Franklin published The Drinker's Dictionary in the Pennsylvania Gazette offering 228 round-about phrases for being drunk. One of those phrases is "He's kiss'd black Betty."
David Hackett Fischer, in his book Albion's Seed: Four British Folkways in America (Oxford University Press, 1989), states that "Black Betty" was a common term for a bottle of whisky in the borderlands of northern England/southern Scotland, and later in the backcountry areas of the eastern United States.
In an interview conducted by Alan Lomax with a former prisoner of the Texas penal farm named Doc Reese (aka "Big Head"), Reese stated that the term "Black Betty" was used by prisoners to refer to the "Black Maria" — the penitentiary transfer wagon.